Hmmm...I know. How dare I, an American, say that something is (or
was) impossible when that would be contrary to the American ethic and belief
that anything is possible if one sets his/her mind to it? Or, how could I, a
Christian of African descent, be expressing something that is contrary to
the Christian belief that all things are possible? Well, I am not delusional. I
have a very good understanding of the specific context in which the Christian
idea that all things are possible was first used. I am not Abraham and this is
not that context. I also clearly understand the whole idea of self-motivation
to propel oneself to success. However, I am not inclined toward senselessly
casting myself as a superhero or as one with powers that reside only in the
domain of the Almighty. Why is it that I can never stay up for several
nights in a row without sleep when I feel a need to do so to complete projects
that I am working on? Well, some things are possible and other things aren’t.
That’s exactly a fact of life. It would be great if I could be a soccer player
now and dazzle the world with skills never seen on the World Cup stage. But
that will never happen because, at my age coupled with my history of never
having before been a skilled soccer player, it is impossible. Only a delusional
mind or a baselessly hopeful individual would say otherwise.
So, we grow up hoping to be something that we are unlikely to ever
become either because we do not have the skills, the resources or the
opportunity, or we just don’t work hard enough to translate hope into the kind
of action that produces desired results. Even when these elements are
present in our lives, we sometimes do not accomplish some of the most
life-fulfilling things we hope for because realizing certain hopes depends on
the cooperation of someone else. So, even when we hope alone, our hope can
falter on its way to realization because it was a hope that needed someone else
to play a role in the aspect of our lives covered by that hope. What do we say
then when this is the case? Do we fold and give up on our hopes, modify
those hopes or keep hoping? Of course, it depends on the circumstances and the
players in that space. Those who genuinely love us, and who we truly love, will
always be the dependable collaborators and support that we need in our travels
down the lanes of hope, even when we feel that they no longer earn the quality
relationship that we had with them.
In our youth, we think we have the world all figured out and we
know what our elders don’t know, even though the elders know everything that we
know, and more. The cockiness that is associated with, and attends to
hope is more evident in youth, but also in states of ignorance. In our youth,
we hope to grow into careers, earn enough money to have very comfortable
or, in some cases, lavish living. We hope to be richer, more successful
overall, and worldlier than the older people that we know, including our
parents. As ignorant adults, we hope that everything we choose to do will
result in the outcome that we desire, either forgetting or not realizing that
hope is only one step in the pursuit of attainment.
Hope is not reality. It is a wish to accomplish a higher level in
whatever life situation we desire to change. We wish because we are human and
we hope because, again as humans, we are conscious of the possibilities that
exist in the environments and spaces in which we live and act. That
consciousness creates in us aspirational tendencies, which we can have.
However, we are not granted the ability, nor are we subject to the
wishful circumstances in which hope automatically converts itself to gain. The
world in which that is possible does not exist because, although we may hope
alone, we do not live alone in our world. Instead, we live in a world where we
see and know other people who have attained the kinds of quality of life that
we admire and desire for ourselves. Ours is a big world in which we love
and maintain connections with others at whom we may sometimes get angry and
disappointed but are nonetheless important to us and are in our lives for a
purpose. Yes, we live in a world in which our ability to succeed often requires
our understanding of, and our willingness to embrace our interconnectedness.
We spend much of our lives chasing hope and less of it evaluating
and/or re-evaluating the substance of our hopes. Yet, some hopes are
baseless because the ingredients to support them are either completely absent
or insufficient in our lives or around us. For hope to be realistic and
realizable, it must have a basis. Baseless hope may have the same emotional
effects that hope of any kind naturally generates but, ultimately, it is of no
greater value and of no more significance than shifting sands. To that
extent, hope that is not, or cannot be framed on or within a structure is only
a wish; a baseless one.
The same principle is true for individuals as it is for
communities and nations. It is not an accident that most ultra-religious
nations in today’s world are failed states. They are filled with clerics and political operatives who
push hope while filling their pockets with money from the hopeful. While
they are doing that, less-religious countries are developing their societies on
well-constructed and realistic hope. Such is the hope that is attended by
selflessness, a sense of responsibility, a desire to create a better world for
posterity and now, and an understanding that those who push hope without
providing the support needed for its realization are fraudulent cultivators of
wishful thinking.
We must desist from spending so much of our lives chasing hope and
spend more of our time planning realistically because an unstructured chase
makes elusive even the otherwise possible. While we hope, we must also build
the infrastructure for the realization of those hopes. Since hope is not
static, the chasing of it ought to be strategic. Otherwise, we hope in vain.
Once again,a brilliant piece from Dr Ohiro Oni-Eseleh.I particularly like the aspect about the deceitfulness of persons who claim to be 'men of God'. Such persons, without conscience, regularly manipulate their ignorant and unsuspecting worshippers into parting with their hard earned cash in exchange for hollow hopes of prosperity. This is a pervasive practice around the world of today, especially Africa where deep religiosity and corruption are Siamese twins.
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